Friday, September 28, 2012

France Banning Terms "Mother" and "Father"



I've been harping on this topic all week, but the news about pushing the gay agenda keeps coming...We are reaching a new level of taboo, even beyond what we are normally used to.

Abstracted From Reality: France Bans ‘Mother’ and ‘Father’ (1974)

If the law goes through, the civil code will use the more abstract, cover-all, cover-anything term 'parents.'

 09/27/2012 Comments (7)
France’s Justice Minister Christiane Taubira
Just when you thought things couldn’t get any stranger — or at least give a glimpse of how strange they will soon become for us — France has decided to ban the words “mother” and “father” in regard to the civil-legal treatment of marriage. The European country’s proposed new law declares that “marriage is a union of two people, of different or the same gender.”
The reason given by Christiane Taubira, France’s justice minister: ”Who is to say that a heterosexual couple will bring a child up better than a homosexual couple, that they will guarantee the best conditions for the child's development?” She then reassured critics of the proposed law, “What is certain is that the interest of the child is a major preoccupation for the government.”
If the law goes through, then all references to “mother” and “father” will be erased from the civil code and replaced with the more abstract, cover-all, cover-anything term “parents.”
Let’s focus on that shift to abstraction. It’s more important than you might think, because, as France is now demonstrating, he (or she) who controls the language controls the fundamentally human ability to speak about reality.
France’s attempt to impose an abstract term, “parent,” in place of a perfectly concrete and natural set of terms, is an act of civil tyranny. It commits a kind of unnatural crime, a crime against the natural use of language, by officially prohibiting citizens to name what every child, naturally born, naturally wants to say: “mother” and “father.”
About this, we must note several important things. First of all, this move to abstraction in speech is already endemic — in English. And it is caused by a cultural rebellion against Judeo-Christian morality. You see and hear it everywhere. The “French revolution” is already on our shores.
We now speak of “partners” rather than husbands and wives, because sexually linking up for indeterminate periods has replaced lifelong, heterosexual monogamy. “Partner” is sufficiently abstract to allow any number of individuals of whatever gender — it wouldn’t even restrict the relationship to other human beings.
And we’ve just stumbled upon two others, “individual” and “relationship.” The modern “individual” was invented, in great part, to replace the more concrete “male” and “female.” The reason is historically important: Modern individualism, invented by Thomas Hobbes and John Locke, didn’t want the family to be understood as the foundation of society.
Hobbes and Locke wanted to reject the Christian natural-law argument that the natural family (father, mother and children) was the natural foundation of society and the root of its moral order. In its place, they wished to substitute the all-desiring “individual,” a name that abstracts completely from gender — from male and female, father and mother, son and daughter. This individual, abstracted from any natural connections, is unbound to anyone by natural moral duties, and its only goals are self-preservation and self-interest. Such self-interested “individuals,” Hobbes and Locke argued, form society by a contract.
That’s modern individualism, along with its view of what society is for: not the protection and promotion of the natural family, but the elevation of this abstract creature, the “individual” and its interests.
I say “abstract” very precisely: There are no individuals, no human “its.” In reality, you will only meet males and females who are sons and daughters or fathers and mothers. Yet, in France, you will soon not be able to speak of them.
And “relationship”?
“Relationship” is the abstract term you get when a society replaces the understanding that sexuality is defined by heterosexual monogamy with the notion that sexuality should be defined in terms of the pursuit of pleasure wherever and whenever it can be had. “Relationship” abstracts both from the concrete morally laden word “marriage,” which implies permanence, and the implicit understanding that sexuality is defined by opposites (as in the opposite sex). “Relationship” is so abstract that it exists between points in geometry and any number of “individuals” in any possible combination of genders. Gone are the roles of husband and wife, father and mother, even boyfriend and girlfriend.
Whoops! I committed an abstraction myself — “roles.” The Christian natural-law understanding is that men and women, by their very nature, become husbands and wives, so that in turn they can become fathers and mothers. We regularly refer to these as “roles,” that is, something that we play, like a particular character in a play, which is as detachable from us as our costumes. Thus, we speak of the “roles” of mother and fathers.
But all this play acting is a farce. I am a husband of one wife and have been for almost 30 years. I do not play the role of a husband. I am a husband — it defines my very being and my natural, moral perfection. I have seven children. I do not play the “role” of a father. I am a father. The abstraction “role” was meant to allow “individuals” the freedom to don or discard such “gender roles” as their self-interest dictates.
As you can see, the “French revolution” in abstraction has already made significant headway in our own language. I suggest a counterrevolution for the sake of free speech, especially since (as I’m sure we’ll soon experience) our own civil authorities will be telling us what we can’t say. Say what you should mean, say what’s real, and don’t let anyone make you do otherwise.
But that’s not the end of the abstraction going on here. There’s also a kind of abstraction that makes the French denunciation of “mothers” and “fathers” possible — the abstraction from male and female that occurs through the technological manipulation of reproduction. If it weren’t for such manipulation, it would be impossible for homosexual couples to become parents. Without such manipulation, the only parents can be mothers and fathers. That is why the Catholic Church rejects all attempts to abstract reproduction from natural, heterosexual sexual union.
Author and speaker Benjamin Wiker, Ph.D., has published nine books,
with another coming out this fall with Scott Hahn,


Read more: http://www.ncregister.com/daily-news/abstracted-from-reality-france-bans-mother-and-father?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2012-09-27#ixzz27hV6z8DV

Open Letter To Priests from Young Catholics



From the blog of Ryan Eggenberger we find a letter that is quite on point, and an introduction from SFC that is as well. Read on with my emphasis in bold, comments in blue and commentary at the end:

Open Letter to Priests by Young Catholics

This is from the blog of Ryan Eggenberger.

We love our priests. They sacrifice so much in service to Christ and his Church. These days, they are overworked, stretched thin and often severely under appreciated. But, like any anyone else, they want to do their best "work" in serving and pastoring their flock, and I'd like to think that they appreciate honest and respectful feedback from the people they're called to serve.

As a group, young Catholics, whether college-aged or young adults, present their own particular challenges to those in ordained ministry. I think it's fair to say that most Catholics in this age group are nothing if not honest with themselves in that they don't "fake" religious faith: they either take it seriously, try their darndest to seek orthodoxy, accept the challenges of our faith and try to live lives faithful to the Church's teachings, or they are honest enough with themselves to admit that they don't believe the faith and they don't make any pretenses about it. In this generation, there is very little agitation to "change" or "challenge" the tenets of the Church from within. Instead, theirs is a measured acceptance of what Catholicism is when it is true to itself, and folks in their 20s and 30s generally either take it or leave it. Simple as that.

So, the "young Catholics" to whom the Church is ministering is a generation who wholeheartedly believe that Truth (with a capital T) is found, in its fullest measure, in the Catholic Church. And they're thirsty for anything that reinforces their ability to "live out the Truth in Love."

We're blessed here in our parish with a great priest who meets our spiritual needs in these and many other ways. But not all parishes are so lucky. This is worth a thoughtful read:



Dear Fathers,

We are writing this letter to you today because we have some things we want to say to you. Some things are easier to say than others, but here you go.

Before that, though, a HUGE thank you. Thank you for having the courage to say yes to your counter-cultural vocation. We are forever grateful and will never be able to repay you. We’re also grateful for your energy and enthusiasm you have for us as young Catholics.  There are few people that value us for who we are and encourage us toward greatness and holiness as you do.

But as you are well aware, times are tough for our generation of Catholics in America. Numbers of weekly Mass attenders are small these days.  Some studies show that only 10% of young adults in their twenties are attending Mass regularly. This is very concerning, to say the least.

With that, here are some things we want to share with you. You may know this already as some of you are from our generation. But we want to share anyway, just in case you don’t know.

First, we love orthodoxy. We’re hungry for the truth. We’re hungry for sane logic, common sense, 
and Jesus Christ.

A huge number of us love the traditions of the Church that our parents and Grandparents didn’t like 
so much. You know why? Because practices that are distinctly Catholic help us stand out in a world that is obsessed with mediocrity, fitting in, and being “normal.” [Something many priest's are trying to make the Mass into---"let's rock out and chill together and read God's word!!! Whoohoo its soooooo coool!" There is nothing less attractive for me.]

The practices that make us distinctly Catholic – like frequent confession, adoration, the Rosary, and even the regular use of incense at Mass – in a mysterious way, these things  help build up our identity as Catholics in the world.

Thursday, September 27, 2012

Welcome to Chicago, where Obama is cool!



Vote for Obama if for no other reason than that you get a free coffee out of it!

Wednesday, September 26, 2012

Priest Raps About...Homosexuality



What's that again, you ask? Watch:

The Notre Dame Pushback Continues



Notre Dame is hanging on, but not by much. There is nothing wrong with the statement made in the newspaper, but in my opinion, the addition of a clause into the policy of ND would just be vague and unclear.

Professors Lobby Notre Dame on Sexual Orientation with Full-Page Ad

Earlier this year, a group of University of Notre Dame faculty and staff drafted a letter in support of the “LGBTQ community” at Notre Dame, after the University announced it would not add sexual orientation to its nondiscrimination clause despite pressure from some student groups and faculty.
Now, a petition signed by 366 Notre Dame faculty, administration and staff was published yesterday in the campus newspaper as a full page ad urging the university to add sexual orientation to its nondiscrimination clause.
The letter said, in part:
“We value the lesbian, gay, bisexual, transgender, and questioning [code for those who do not hold church teaching] members of our community exactly as we do all those who are part of the Notre Dame family. As faculty and staff, we affirm that our offices and classrooms will be safe and open spaces, where anti-LGBTQ discrimination, harassment, or violence will not be tolerated… [it would be acceptable if they added here: "We believe all that the Church teaches on the immorality of homosexual actions and do not condone such behavior but show the same respect to such persons as we do to every other individual.] We applaud the recent efforts of Notre Dame to create a more welcoming and safe environment for all. We encourage the University to continue its progress by joining with the City of South Bend, our sister college St. Mary’s, and other Catholic colleges and institutions across the country to make the protection, recognition, and equal treatment of the LGBTQ members of our family an official part of University policy.”
In an interview last month with the student newspaper, Notre Dame’s president, Father John Jenkins, C.S.C., told The Observer that Notre Dame doesn’t discriminate on the basis of sexual orientation. But he said that if Notre Dame were to alter its nondiscrimination clause, it could “undermine our ability to live in accordance with the Catholic teaching because we distinguish between orientation and action.”
He did, however, cryptically add that it’s time for the university to take “a fresh look” at issues relating to LGBT students.
In the 1970s, the percentage of self-identifying Catholic faculty at Notre Dame was reportedly as high as 85 percent. That number has since plummeted to around 54.2 percent in 2007. [Certainly doesn't help.]
In the case that the university adds the clause, especially after Fr. Jenkins' recent statement that he won't, it would demonstrate not just to Catholics but to the whole world, how weak the constitution of a single person is. Don't make the mistake Fr. Jenkins, we are watching.

The Washington Post has an interesting opinion piece this morning on the topic of 'gay marriage' here: http://www.washingtonpost.com/opinions/why-i-oppose-gay-marriage/2012/09/21/1cd0056c-02a2-11e2-91e7-2962c74e7738_story.html

Tuesday, September 25, 2012

Latin On The Rise



Understanding where you came from is part of understanding who you are and where you can/are going. When that history is locked in a language that fewer and fewer people know, it becomes more valuable.

Study Latin, particularly if you are a seminarian (actually according to Canon law, it's not even an option: "Can. 249 The Charter of Priestly Formation is to provide that the students are not only taught their native language accurately, but are also well versed in latin") It connects you with the whole mystery of our faith as our most important documents and theological reflections are useless or of very little use when translated into english. Most people underestimate the difference.

Take a look at the video below:


Monday, September 24, 2012

News Flash: Christ was Married!



By now, you all know the latest pop buzz about Jesus was that all these years we were deceived. The Church hid the real story from us that Christ actually was married. This time it wasn't Dan Brown that exposed it, but rather Harvards Dr. Karen King who preliminarily authenticated the scrap of smaller than a business card which states at one point in Coptic: “… Jesus said to them, ‘My wife….” The next line reads: “…she will be able to be my disciple.”

Of course the media is eating this up: http://bostonglobe.com/metro/2012/09/23/boston-area-catholics-divided-reports-that-early-christians-may-have-believed-jesus-was-married/z9ke8fibLyKxRSrq16kkhI/story.html
I'm sure many book authors will be as well.

Though the article states several times that this is no smoking gun for Christ having been married, there is one other point which apparently Dr. King seems to be unfamiliar with--the fact that her discovery is not unique. In fact, when you have experience in theology, you would understand that early Christians reference Christ's wife in other places, even in the bible itself. I wonder if King would like to discover the body of Christ's wife? Maybe she should take a trip to St. Peter's Basilica or her local Cathedral. Wouldn't that be a Da Vinci Code twist of the sort Dan Brown would hate! The idea that the Church is Christ's wife is nothing new (1000 AD and on), rather its been around since the beginning. Consider this passage from Revelation:
And I John saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a great voice from the throne, saying: "Behold the tabernacle of God with men, and he will dwell with them. And they shall be his people; and God himself with them shall be their God...But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death." And there came one of the seven angels, who had the vials full of the seven last plagues, and spoke with me, saying: "Come, and I will shew thee the bride, the wife of the Lamb." -Apocalypse of Saint John (Revelation), XXI
For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. (Ephesians 5:23)

 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come...Rev. 19:7

"Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God".[Romans 7]

The early Christians (as did the Romans towards their institutions, and in the Old Testamant" “you will wear them all as ornaments; you will put them on, like a bride." Is. 47) often referred to projects in matrimonial terms. Well...jeez maybe Christ's wife IS his disciple as has long since been the tradition!

The irony. You dump the study of Christ from serious academic inquiry and later on because of your lack of knowledge about him, you cause everyone to believe sillyness!

This post should not be taken as a detraction from Dr. King....I am evaluating the article in the Boston Globe. For all I know, she could be very objective and merely presenting her discovery to be taken with a grain of salt. But when the media and authors get involved to say "Look, its not absolute evidence for Christ being married, but its pretty obvious," you are more likely dealing people who smell and see money rather than truth. How is this piece of paper any more valid or worthwhile than the whole Hammadi library? There have even been manuscripts found from Egypt which state that Christ authored all the books in the library at Alexandria.

Perhaps the article should give a single sentence to the fact that Christ has been spoken of as married in many other places. This marriage is a bit different though.



Friday, September 21, 2012

23 Reasons A Priest Should Wear His Collar



I don't mean to be telling priests what to do and all because I'm not a....well because Church discipline does. Christ never wore a collar, but then again, his flock knew who he was too. 
  1. The Roman collar is a sign of priestly consecration to the Lord. As a wedding ring distinguishes husband and wife and symbolizes the union they enjoy, so the Roman collar identifies bishops and priests (and often deacons and seminarians) and manifests their proximity to the Divine Master by virtue of their free consent to the ordained ministry to which they have been (or may be) called.
  2. By wearing clerical clothing and not possessing excess clothes, the priest demonstrates adherence to the Lord’s example of material poverty. The priest does not choose his clothes – the Church has, thanks to her accumulated wisdom over the past two millennia. Humble acceptance of the Church’s desire that the priest wear the Roman collar illustrates a healthy submission to authority and conformity to the will of Christ as expressed through his Church.
  3. Church Law requires clerics to wear clerical clothing. We have cited above number 66 of the Directory for priests, which itself quotes canon 284.
  4. The wearing of the Roman collar is the repeated, ardent desire of Pope John Paul II. The Holy Father’s wish in this regard cannot be summarily dismissed; he speaks with a special charism. He frequently reminds priests of the value of wearing the Roman collar.In a September 8, 1982 letter to Ugo Cardinal Poletti, his Vicar for the Diocese of Rome, instructing him to promulgate norms concerning the use of the Roman collar and religious habit, the Pontiff observed that clerical dress is valuable “not only because it contributes to the propriety of the priest in his external behavior or in the exercise of his ministry, but above all because it gives evidence within the ecclesiastical community of the public witness that each priest is held to give of his own identity and special belonging to God.”In a homily on November 8, 1982 the Pope addressed a group of transitional deacons whom he was about to ordain to the priesthood. He said that if they tried to be just like everyone else in their “style of life” and “manner of dress,” then their mission as priests of Jesus Christ would not be fully realized.
  5. The Roman collar prevents “mixed messages”; other people will recognize the priest’s intentions when he finds himself in what might appear to be compromising circumstances. Let’s suppose that a priest is required to make pastoral visits to different apartment houses in an area where drug dealing or prostitution is prevalent. The Roman collar sends a clear message to everyone that the priest has come to minister to the sick and needy in Christ’s name. Idle speculation might be triggered by a priest known to neighborhood residents visiting various apartment houses dressed as a layman.
  6. The Roman collar inspires others to avoid immodesty in dress, words and actions and reminds them of the need for public decorum. A cheerful but diligent and serious priest can compel others to take stock of the manner in which they conduct themselves. The Roman collar serves as a necessary challenge to an age drowning in impurity, exhibited by suggestive dress, blasphemous speech and scandalous actions.
  7. The Roman collar is a protection for one’s vocation when dealing with young, attractive women. A priest out of his collar (and, naturally, not wearing a wedding ring) can appear to be an attractive target for the affections of an unmarried woman looking for a husband, or for a married woman tempted to infidelity.
  8. The Roman collar offers a kind of “safeguard “for oneself. The Roman collar provides a reminder to the priest himself of his mission and identity: to witness to Jesus Christ, the Great High Priest, as one of his brother-priests.
  9. A priest in a Roman collar is an inspiration to others who think: “Here is a modern disciple of Jesus.” The Roman collar speaks of the possibility of making a sincere, lasting commitment to God. Believers of diverse ages, nationalities and temperaments will note the virtuous, other-centered life of the man who gladly and proudly wears the garb of a Catholic priest, and perhaps will realize that they too can consecrate themselves anew, or for the first time, to the loving Good Shepherd.
  10. The Roman collar is a source of beneficial intrigue to non-Catholics. Most non- Catholics do not have experience with ministers who wear clerical garb. Therefore, Catholic priests by virtue of their dress can cause them to reflect – even if only a cursory fashion – on the Church and what she entails.
  11. A priest dressed as the Church wants is a reminder of God and of the sacred. The prevailing secular morass is not kind to images which connote the Almighty, the Church, etc. When one wears the Roman collar, the hearts and minds of others are refreshingly raised to the “Higher Being” who is usually relegated to a tiny footnote in the agenda of contemporary culture.
  12. The Roman collar is also a reminder to the priest that he is “never not a priest.” With so much confusion prevalent today, the Roman collar can help the priest avoid internal doubt as to who he is. Two wardrobes can easily lead – and often does – to two lifestyles, or even two personalities.
  13. A priest in a Roman collar is a walking vocation message. The sight of a cheerful, happy priest confidently walking down the street can be a magnet drawing young men to consider the possibility that God is calling them to the priesthood. God does the calling; the priest is simply a visible sign God will use to draw men unto himself.
  14. The Roman collar makes the priest available for the Sacraments, especially Confession and the Anointing of the Sick, and for crisis situations. Because the Roman collar gives instant recognition, priests who wear it make themselves more apt to be approached, particularly when seriously needed. The authors can testify to being asked for the Sacraments and summoned for assistance in airports, crowded cities and isolated villages because they were immediately recognized as Catholic priests.
  15. The Roman collar is a sign that the priest is striving to become holy by living out his vocation always. It is a sacrifice to make oneself constantly available to souls by being publicly identifiable as a priest, but a sacrifice pleasing to Our Divine Lord. We are reminded of how the people came to him, and how he never turned them away. There are so many people who will benefit by our sacrifice of striving to be holy priests without interruption.
  16. The Roman collar serves as a reminder to “alienated” Catholics not to forget their irregular situation and their responsibilities to the Lord. The priest is a witness – for good or ill – to Christ and his Holy Church. When a “fallen-away” sees a priest, he is encouraged to recall that the Church continues to exist. A cheerful priest provides a salutary reminder of the Church.
  17. The wearing of clerical clothing is a sacrifice at times, especially in hot weather. The best mortifications are the ones we do not look for. Putting up with the discomforts of heat and humidity can be a wonderful reparation for our own sins, and a means of obtaining graces for our parishioners.
  18. The Roman collar serves as a “sign of contradiction” to a world lost in sin and rebellion against the Creator. The Roman collar makes a powerful statement: the priest as an alter Christus has accepted the Redeemer’s mandate to take the Gospel into the public square, regardless of personal cost.
  19. The Roman collar helps priests to avoid the on duty/off duty mentality of priestly service. The numbers 24 and 7 should be our special numbers: we are priests 24 hours a day, 7 days a week. We are priests, not men who engage in the “priest profession.” On or off duty, we should be available to whomever God may send our way. The “lost sheep” do not make appointments.
  20. The “officers” in Christ’s army should be identifiable as such. Traditionally, we have remarked that those who receive the Sacrament of Confirmation become “soldiers” of Christ, adult Catholics ready and willing to defend his name and his Church. Those who are ordained as deacons, priests and bishops must also be prepared – whatever the stakes – to shepherd the flock of the Lord. Those priests who wear the Roman collar show forth their role unmistakably as leaders in the Church.
  21. The saints have never approved of a lackadaisical approach concerning priestly vesture. For example, Saint Alphonsus Liguori (1696-1787), Patron Saint of Moral Theologians and Confessors, in his esteemed treatise The Dignity and Duties of the Priest, urges the wearing of the appropriate clerical dress, asserting that the Roman collar helps both priest and faithful to recall the sublime splendor of the sacerdotal state instituted by the God-Man.
  22. Most Catholics expect their priests to dress accordingly. Priests have long provided a great measure of comfort and security to their people. As youths, Catholics are taught that the priest is God’s representative – someone they can trust. Hence, the People of God want to know who these representatives are and what they stand for. The cherished custom of wearing distinguishable dress has been for centuries sanctioned by the Church; it is not an arbitrary imposition. Catholics expect their priests to dress as priests and to behave in harmony with Church teaching and practice. As we have painfully observed over the last few years, the faithful are especially bothered and harmed when priests defy the legitimate authority of the Church, and teach and act in inappropriate and even sinful ways.
  23. Your life is not your own; you belong to God in a special way, you are sent out to serve him with your life. When we wake each morning, we should turn our thoughts to our loving God, and ask for the grace to serve him well that day. We remind ourselves of our status as His chosen servants by putting on the attire that proclaims for all to see that God is still working in this world through the ministry of poor and sinful men.
Msgr. Charles M. Mangan & Father Gerald E. Murray. “Why a priest should wear his Roman collar.” Homiletic & Pastoral Review (June, 1995). 

Looking for the Top 50 Catholic High Schools? CNS has them.



The Cardinal Newman Society has very specific criteria by which they evaluate schools and determine which have the best academics, Catholic identity and excellence in civic education.

I would also venture to say that these schools teach not only theology well, but also the philosophical foundations which are important for thinking clearly, rather than naturally joining the rising tide of humanists after being taught implicitly that empirical science is the only way to know. I would also avoid becoming like the rising tide of Catholics who nearly abandon reason all together like the early protestants: "The wind is blowing that way, it is a sign from God that I should go to Wal-mart!" or "Evolution can't be true because the bible says otherwise!". Not to get off topic (but I'm going to), but do you really think the human authors of the Old Testament were writing in a factual way? They weren't obsessed with facts (empirically demonstrable/visible truths) as we were. They cared about truth as a whole...which is not limited to these things and by literary devices can be communicated in other ways. Is it a fact the Hercules existed? It's a myth...but we was a representation of ancient Greece in the myths.

My point is that, to learn how to think outside of facts and understand the basis of knowledge to begin with is essential for your children to not get swept into humanism. Send them not to a Catholic school, but a good Catholic school. This is the place to start:


Catholic high schools awarded Special Recognition in one or two Honor Roll categories:

Thursday, September 20, 2012

Bringing Catholic Back-Church Militant



Battle for the Core highly supports and identifies with this video as it doesn't support this idea that Christ calls the meek to be weak:



Those who say that the Church should not be triumphant sometimes know what they are talking about, but most of the time they don't. The statement "Triumphaism is wrong" is too broad because part of the Church is indeed triumphant---the Church triumphant and we should have hope to belong to it one day as it exists alongside us right this very moment. Right now we are in the Church militant and there is nothing noble about a military looking at itself as the Church defeated or even the Church not to be celebrated--that would be against the joyful spirit of Vatican II. A military has hope in its victory and can have that joy.

"Modeling his life on that of Him he represents he will gladly spend and be spent on behalf of souls. Souls he seeks everywhere and always, not what the world can offer him. «To be a priest and to be a man dedicated to work is one and the same thing», wrote Bl. Pius X; and he liked to quote the words of the synod presided over by St. Charles Borromeo: «let every cleric repeat again and again: he has been called not to a life of ease and leisure, but to hard work in the spiritual army of the Church. Those words, beloved sons, recall another fact one dare not forget. We belong to the Church militant ; and she is militant because on earth the powers of darkness are ever restless to encompass her destruction. Not only in the far-off centuries of the early Church, but down through the ages and in this our day, the enemies of God and Christian civilization make bold to attack the Creator’s supreme dominion and sacrosanct human rights. No rank of the clergy is spared ; and the faithful—their number is legion—inspired by the valiant endurance of their shepherds and fathers in Christ, stand firm, ready to suffer and die, as the martyrs of old, for the one true Faith taught by Jesus Christ. Into that militia you seek to be admitted as leaders. -Venerable. Pope Pius XII delivered on 14 October 1953 (Acta Apostalicae Sedis 45 (1953) pp 679 ff.) at the opening of the North American College in Rome.

We will triumph in the end and those who are bashful about it can go join the secular camp. There is no virtue in putting yourself down. There is nothing noble about boasting, but this is not --this is excitement and joy in having found the right place, the winning side. Are you teasing or looking down on other people because they aren't a part of it? If not then take joy in that video again!  

Top 5 Catholic iPhone Apps



With the advent of iPhone 5, Battle for the Core decided it would be a good idea to rate the Catholic apps available and place the top five. My comments in bold. Click the title to automatically download to your iPhone.


1. iPieta - iPieta contains Catholic documents, teachings, writings, prayers, and liturgical calendars. With the iPieta App, these Catholic Treasures are readily available, at home or on the go, for teaching, on the spot apologetics, and for the benefit of your own soul and those around you.

This app is a wonderful resource (anything that has the complete Summa in English and Latin already is). It has both the ordinary and extraordinary form Mass calendars and their missals/prayers and just about every formulated prayer under the sun...and it is well organized and updated frequently. Updated: Occasionally.






2. Laudate - Daily Mass Readings (with Saint of the Day), Liturgy of Hours, New American Bible, interactive Rosary and Chaplet of Divine Mercy, Stations of the Cross, prayers and latin prayers with English translation. Multiple podcasts for daily meditations and Rosary. Catechism of Catholic Church with ability to bookmark and share. My Prayers lets you store your own prayers.

Laudate is basically iPieta "lite" and includes daily meditations. Updated: Occasionally







3. BreviariumMeum - Breviarium Meum allows you to pray the traditional (1962) Latin breviary of the Catholic Church wherever you go (if you have an iPad, download Breviarium Meum HD instead). You can download the texts up to a week in advance, so you can pray even when you don't have a network connection. A parallel English translation of the breviary and an collection of Latin prayers and blessings are also included. Pray the breviary you know in a new way, or get to know for the first time the Roman Liturgy in the Usus Antiquior, considered by Summorum Pontificum as a precious treasure to be preserved and made accessible to all the faithful.

This is probably my most used Catholic app. If you are familiar with the Liturgy of the Hours (or Divine office as in this case) you will love this app. It provides the Divine office without having to use all the placeholders and search through the book...it lines everything up on one long page in Latin and English and since it is the 1962 (extraordinary form of the divine office) the imprecatory psalms and calling down Gods wrath on the wicked hasn't been excluded for PC reasons. Check it out! Updated: Occasionally







4. iMass - iMass makes it possible to view Holy Mass each day directly on your iPhone. Whether you are at the park, on a bus, at a coffee shop or in the comfort of your home, you can view Holy Mass and unite your prayers to it. The Mass is celebrated in the Extraordinary Form by the Priestly Fraternity of St. Peter at Christ the King Catholic Church in Sarasota, Florida, USA. The app also provides the text of the Mass of the day according to the 1962 Missal, making it useful as a missal for the participation at Mass. This app does not serve to fulfill the Sunday Obligation of going to church and assisting at Mass, however it is an optimal way to unite yourself to the Holy Sacrifice of the Mass, at any time of the day or night.

This app is a total knockout of all other vicarious Mass apps. It includes not just the mass video, but a missal for the Sundays, the daily breviary (which connects to the app used above), sermons and various important topics which are very much to the point. Updated: Rarely







5. Covenant Eyes - The Covenant Eyes app is an Internet browser that monitors and applies age-based ratings to every website visited. These websites and their ratings, like T for Teen and M for Mature, are provided in a report that is sent to a person you choose. It is available for the iPhone, iPod touch, and the iPad. Two out of three teens say they erase their browser history to make sure their parents will not know about their online activity. The Covenant Eyes browser takes away this option for secrecy, helping parents to monitor how their kids use the Internet. Nearly 1 in 5 searches made from mobile devices are for adult material. With the Covenant Eyes browser, adults can stay accountable to others about where they go online.

Features:
  • Reports of Internet use e-mailed regularly
  • Every web address given age-based rating
  • Bookmarks
  • Tabbed browsing
Limitations:

Due to limitations of the iPhone, the Covenant Eyes app cannot monitor other apps (such as Safari, YouTube, Facetime, etc.).
Only activity generated through the Covenant Eyes browser will be monitored and reported.
We recommend that users disable (through the Restrictions menu under General Settings) Safari, YouTube, and the ability to install other apps. Learn how to do this at CovenantEyes.com/services.

This app is excellent because it makes 'public' what most consider private or would like to be private--browsing the internet. Some people don't reach into the cash register at the store because it would tarnish their image with their friends... This is an excellent app for those who are tempted to view immoral content online because it makes them accountable for what they do.   Updated: Often 


Wednesday, September 19, 2012

No Condoms? Fine Hobby Lobby 1.3 Million Per Day



Now that the time is up and we are into the generously provided buffer time given by the Obama Administration to comply with his HHS mandate, the reality is quickly approaching. Hobby Lobby, the largest and only non-Catholic business to file a lawsuit in the matter, will be faced with crippling fines of $1,300,000.00 per year if they do not provide birth control coverage to their employees, despite it being directly against their conscience. Swallow it, the government knows best.

“By being required to make a choice between sacrificing our faith or paying millions of dollars in fines, we essentially must choose which poison pill to swallow,” said David Green, Hobby Lobby CEO and founder. “We simply cannot abandon our religious beliefs to comply with this mandate,” said David Green the CEO and founder of Hobby Lobby. 

The Becket Fund is helping them defend themselves in court. 

Related Posts Plugin for WordPress, Blogger...

ShareThis